Archive for the ‘Biographies’ Category

Æsthete’s Foot — Quennell, Acton and Powell on Waugh, Oxford and Crowley

Coo’ on Wu — extracts about Evelyn Waugh from Diana Cooper’s letters to her son John Julius Norwich.

Pinal Chap — Max Beerbohm’s memoir of Swinburne

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The Fallen: Life In and Out of Britain’s Most Insane Group, Dave Simpson (Canongate paperback 2009)

I enjoyed this book a lot when I first read it a few years ago. This time it was less fun. It didn’t seem as well-written and there was an occasional nasty edge that I didn’t remember from the first read. But I can still recommend it as an entertaining guide to a very strange band.

I’m not a fan of The Fall myself, though I think I can see why so many people are. And why they tend to be so devoted. Mark E. Smith, the “non-musician” who has led the band through decades of line-up changes, is himself a fan of both H.P. Lovecraft and Captain Beefheart. And it shows. Some of his song-titles could stand by themselves without any lyrics or music: “Rowche Rumble”, “How I Wrote Elastic Man”, “Mr Pharmacist”, “Why Are People Grudgeful?”.

The album titles are good too. Live at the Witch Trials was the first Fall album (it wasn’t live). Then there are Hex Enduction Hour, Code: Selfish, Imperial Wax Solvent, Sub-Lingual Tablet. A strange and interesting mind chose or came up with those. Dave Simpson encounters that mind at the beginning of the book, when he spends hours drinking in a Manchester pub with “Mad Mark”, as Mark E. Smith is known in his home-town of Prestwich. Why has Smith fired so many musicians? “It’s like football. Every so often you’ve got to change the centre-forward.”

But there’s more to it than that, as Simpson discovers in the rest of the book. He set out to track down all of The Fall’s many ex-members, from the most famous and long-lasting to the most fleeting and obscure. Even as he’s ticking names off his list, Smith is lengthening it. As the cover of this paperback says: “NOW with Added Ex-Members!” But everything Simpson writes about the Fallen is also telling you something about the Feller (in both senses of the word). Mark E. Smith is at the centre of everything, hiring, firing, drinking, prodding – something he likes to do to musicians on-stage.

It unsettles them, destroys routine and monotony, encourages the spontaneity that Smith thinks is essential to musical creativity and performance. And his unpredictability seems to work: although The Fall have often fallen fallow and released weak albums, they’ve always burst back to life with new members and new material. Or so Simpson says. He’s been a fan for a long time. So was his girlfriend when he started writing the book. They’d broken up before he finished it, which was appropriate.

Was it the Curse of Smith at work? Mad Mark certainly didn’t like being analysed or having light shed on his work and the many misfortunes that have dogged his group. Some of them seem to be have been deliberately engineered. Smith doesn’t want superstardom or great wealth. He wants to remain an Outsider. Lovecraft wrote about one of those and so did Camus. The Fall were named from Camus’s novel La Chute (1956) and perhaps Smith thought he’d die young just as Camus did.

He didn’t. The Fall have always been one of England’s strangest groups; now they’re one of the longest-lasting too. And the only ever-present is Smith. If you’re a fan, you’ve probably already read this book. If you aren’t, you may become one by doing so. It’s sometimes very funny and, like a biography of AC/DC I’ve reviewed, has a lot of sociological interest in it. You can’t understand Smith without understanding north-west England and Manchester in particular. And like a biography of Iron Maiden I’ve also reviewed, it teaches you a lot about historiography, or the process of writing and researching history. The Fall were formed in a rich country in peaceful times. But no-one can be sure what exactly happened to who, why, when and how. Some stories come in many different versions. Some stories may reverse the truth. And according to Marc Riley: “There are a lot of skeletons in The Fall cupboard and stories that haven’t been told.”

If Mark E. Smith has his way, they never will be. But I can foresee this book being updated again. And perhaps even again.

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Les Hommes Volants, Valerie Moolman, trans. Madeleine Astorkia (Time-Life Books 1981)

This is one of the best books I’ve ever owned. And also one of the most enjoyable to read. But if it had been the original edition in English, I’m not sure I would have bothered reading it. It might not have seemed worth the effort, because the effort would have been so slight.

It would have been like walking downhill. Reading French, on the other hand, is like walking uphill on difficult ground. It’s much better mental exercise and much more interesting. The scenery is stranger, the flora and fauna more exotic. And the appeal of reading in a foreign language is summed up in this book:

« Toutes furent unanimes, écrivit Chanute, « à affirmer que voler dans les airs procurait un monde de sensations extraordinaires. » (« L’apprentissage du vol », p. 92)

“Everyone was united,” Chanute wrote, “in agreeing that flying through the air produced a world of extraordinary sensations.”

The extraordinary nature of language isn’t apparent when you’re in your mother-tongue. You have to enter another language, because each language is a world of its own. That quote is by Octave Chanute (1932-1910), one of the pioneers of aviation, but he didn’t make it in French or in France. Although he was born in Paris, he emigrated with his parents to America and grew up to become a civil engineer.

He then got interested in aviation and was one of the inspirations for the Wright Brothers. But this book goes back well before Chanute and the Wrights. Men have been dreaming of flight, and dying in the attempt, for millennia. It looks so easy for birds, but it took a long time to master. Like mountaineering, it was a Faustian quest and white European men proved to have the necessary combination of intelligence and daring. Those who challenged the air, like the German Otto Lilienthal (1848-96), often paid with their lives.

Lilienthal was another inspiration for the Wrights, but they had to correct some of his aerodynamic findings before they could finally achieve powered flight. Their success ends the book, which begins with the experiments of Persian kings and medieval monks, and the story of aviation presumably continues in La Conquête du Ciel, or Conquest of the Sky, which is listed with other Time-Life editions at the beginning.

The Time-Life books are well-designed and full of interesting pictures and photographs. Seeing is good for saying: as I point out in my review of a monolingual French dictionary, if you’re learning another language, it’s good to see words and images combined, because each reinforces the other. And translations into the second language are a good place to start too, because you’re often already familiar with the story and translations are usually simpler than texts composed directly in the second language.

The flood of the original has to be channelled and controlled to irrigate the minds of new readers, because French can’t do everything that English can, and vice versa. But Les Hommes Volants seems to be a good, idiomatic translation: it’s rarely obvious what the original English would have been, though I think the book must have been well-written and interesting in English too. And the font goes perfectly with French: it’s an elegant yet precise serif.

The intricacy and complexity of French also go well with the intricacy and complexity of the mechanical task that the pioneers of aviation were confronted with. English is intricate and complex too, of course, but I wouldn’t have noticed if I’d read this book in English. The translation into German would have been too difficult: French is in a kind of linguistic sweet spot for me. Difficult enough to be challenging, not so difficult as to be exhausting or frustrating. I glide effortlessly in English; I have to flap my wings hard to stay up in French; I can barely get off the ground in German or Georgian. The second kind of flight is often the most satisfying.

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Forthcoming Fetidity / Future Ferality from TransVisceral Books…

Slo-Mo Psy-Ko: The Sinister Story of the Stockport Slayer…, Zac Zialli — fetid-but-fascinating investigation of a serial slayer who has flown under the police radar for decades…
Not Just for Necrophiles: A Toxic Tribute to Killing for Culture…, ed. Dr Miriam B. Stimbers and Dr Joshua N. Schlachter — 23 Titans of Trangression come together to pay tribute to the seminal snuff-study Killing for Culture
Opium of the Peephole: Spying, Slime-Sniffing and the Snowdenian Surveillance State, Norman Foreman (B.A.) — edgy interrogation of the unsettling parallels between state-sponsored surveillance and the Daily Meal

TransVisceral Books — for Readers who Relish the Rabid, Rancid and Reprehensibly Repulsive
TransVisceral BooksCore Counter-Culture… for Incendiary Individualists
TransVisceral BooksTotal Toxicity… (since 2005)…

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Lytton Strachey by Dora Carrington (1916)

Lytton Strachey by Dora Carrington (1916)

I’d prefer to have met Strachey’s work first in this book rather than in Eminent Victorians (1918). Then the best would have been still to come. As it was, I first read Eminent Victorians, then sought out more of his work and was disappointed. Victoria (1921) is dull, Elizabeth and Essex (1928) duller.

The Shorter Strachey is much better than those two. Indeed, one short essay on Lodowick Muggleton is worthy to stand beside the long essay on Cardinal Manning that opens Eminent Victorians. This is very good writing:

Never did the human mind attain such a magnificent height of self-assertiveness as in England about the year 1650. Then it was that the disintegration of religious authority which had begun with Luther reached its culminating point. The Bible, containing the absolute truth as to the nature and the workings of the Universe, lay open to all; it was only necessary to interpret its assertions; and to do so all that was wanted was the decision of the individual conscience. In those days the individual conscience decided with extraordinary facility. Prophets and prophetesses ranged in crowds through the streets of London, proclaiming, with complete certainty, the explanation of everything. The explanations were extremely varied: so much the better — one could pick and choose. One could become a Behmenist, a Bidellian, a Coppinist, a Salmonist, a Dipper, a Traskite, a Tryonist, a Philadelphian, a Christadelphian, or a Seventh Day Baptist, just as one pleased. Samuel Butler might fleer and flout at

petulant, capricious sects,
The maggots of corrupted texts;

but he, too, was deciding according to the light of his individual conscience. By what rule could men determine whether a text was corrupted, or what it meant? The rule of the Catholic Church was gone, and henceforward Eternal Truth might with perfect reason be expected to speak through the mouth of any fish-wife in Billingsgate. (“Muggleton”, in Portraits in Miniature, 1931)

Elsewhere, Strachey writes well but not exceptionally on subjects as varied as Voltaire and Frederick the Great, the acting of Sarah Bernhardt, the humour of Dostoevsky, and his own life. He’s witty, perceptive, and, in the autobiographical pieces at least, unblushingly candid. His day-description “Monday June 26th 1916”, in which he longs for a flyweight boxer in the Daily Mirror and tries to realize a daydream of seducing “that young postman with the fair hair and lovely country complexion who had smiled at me and said ‘Good evening, sir’, as he passed on his bicycle”, couldn’t have been published in his lifetime.

Which didn’t last long. It began in 1880 and ended in 1932. There were big changes in those five decades and Strachey was at the heart of some of them. Eminent Victorians was an important book, part of the revolt against the old order provoked by the slaughter and futility of the First World War, but it wouldn’t have been so successful if it hadn’t been so well-written.

You’ll see here that Strachey was rebelling against part of himself: there’s Victorian stodginess in some of the essays and reviews, even if they were written after Eminent Victorians. But “Muggleton” is as light as a soufflé. It’s also affectionate rather than acid. It would have been a foretaste of literary bliss, if I’d read this book first.

I’d didn’t, but you should if you don’t know Strachey. If you do, you’ll learn a lot more about him here. There are also glimpses of others in the Bloomsbury Set, like Ottoline Morrell and Dora Carrington. And The Shorter Strachey closes with four essays on French literature and culture, which were both very important to Strachey. The French writer Jean Giradoux supplies his epitaph: « Seuls les médiocres sont toujours à leur meilleur. » – “Only the mediocre are always at their best.” Strachey wasn’t mediocre and wasn’t always at his best. But he got there in “Muggleton” and got close elsewhere in this book.

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Blind Descent by James M. TaborBlind Descent: The Quest to Discover the Deepest Place on Earth, James M. Tabor (Random House 2010)

When men climb mountains, they confront their own minds. There are psychological barriers to conquer as much as physical ones: fear, uncertainty, mental fatigue. But all those barriers, psychological and physical, are bigger in caving – and particularly in the caving described in this book. It’s about the quest to explore super-caves, the deepest and most dangerous places on earth.

As a result, they’re also the most challenging. Climbing a mountain doesn’t cut you off from the sun, stars and sky or from easy communication with the rest of the world. Super-caving does and that isolation alone is difficult to endure as days underground stretch into weeks and months. It isn’t alone, of course: there are also wet, cold, dirt and constant danger down there. Sometimes deafening noise too, as underground rivers pour over waterfalls or churn through huge tunnels. But super-caving won’t make you famous: it isn’t as photogenic as mountaineering and the two great cavers discussed here, the Ukrainian Alexander Klimchouk and the American Bill Stone, aren’t household names.

Perhaps they never wanted to be. Mountaineers move towards the sun, higher and higher into the light. Cavers move away from the sun, deeper and deeper into the dark. It would be interesting to compare the psychology of the two groups. Some people belong to both, of course, and Tabor points out that exploring a super-cave is like climbing Everest in reverse. Except that Everest doesn’t drown people. Super-caves do, because to explore them cavers often have to don scuba-gear and swim through flooded tunnels and highly dangerous sumps. In that setting, mistakes and accidents that mean little in open water often become deadly. Like motorcyclists and heroin-addicts, cave-divers will tend to know a lot of people who died young.

And fear of dying can cause it: it’s easy to panic when the risks are so high and the pressures so great. Cave-diving is one of the biggest psychological challenges that a human being can face. Alexander Klimchouk and Bill Stone beat the odds, but only one of them could win the race Tabor describes here: reaching the lowest point on earth. Stone sought it in Mexico, Klimchouk in the Republic of Georgia. According to Tabor, Klimchouk won the race, but I’m not sure how anyone can be sure of that. The highest point on earth is easy to identify, but how can anyone be sure where the lowest point is?

Geoscopes may eventually answer that question, but by the time we can peer deep into the earth using instruments, the depth-record set by Klimchouk’s expedition – 6,825 feet deep in Krubera Super-Cave – may have been far surpassed by a subterrene, or earth-invading equivalent of a submarine. If that happens, earth-explorers will face a new problem: not cold, but heat. Rocks are still solid at 6,825 feet and we still know very little about molten depths of the earth. That’s why earthquakes are still impossible to predict. Klimchouk and Stone haven’t made great advances in geology, but they wanted to be seen as scientist-explorers, not as explorer-adventurers.

They found adventure all the same and Tabor points out that they stand in the tradition of men like Roald Amundsen, Edmund Hillary and Neil Armstrong. That tradition is coming to an end: up till now, technology has assisted minds and muscles. In future, it will re-shape them. Humans will turn into superhumans. And perhaps that will mean the end of exploration and adventure. Blind Descent may be a record of one of the last great triumphs of the old human race. If so, it’s an appropriate record: intelligent, well-written and vivid. There are some breathlessness and journalistic licence too, but Blind Descent is a good book about great feats.

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Morrissey The Pageant of His Bleeding Heart by Gavin HoppsMorrissey: The Pageant of His Bleeding Heart, Gavin Hopps (Continuum Books 2012)

In a way I was an ideal reader for this book, because I was impressed by it despite myself. Gavin Hopps is described on the back cover as “the Research Council’s UK Academic Fellow in the School of Divinity at St. Mary’s College, the University of St. Andrews, Scotland.” He takes people like Derrida, Deleuze, Guattari and Žižek seriously. He uses words like “focalization” and “performative” and phrases like “the gendered subject” and “etceterizing gestures”. I thought his book would be a particularly ugly example of breaking a butterfly on the wheel.

I was wrong. I have to agree with something else on the back cover: the claim that this book is “at once erudite and accessible”. It’s highly erudite and despite the occasional intrusion of po-mo jargon it’s highly readable too. Beyond that, it does Morrissey a very great service. It proves that he is much more than a butterfly. Yes, there is shimmering beauty and tantalizing elusiveness in his work, but there’s profundity and intelligence too. And even muscularity. To adapt one of his own lyrics: the more you dismiss him, the larger he looms.

And Hopps is well-equipped to discuss all sides of his work, because he knows a lot about music, not just about literature and popular culture. When he’s discussing the chordal structure of Johnny Marr’s guitar-playing, he can drop asides like this: “The nineteenth-century musicologist Karl Meyrberger famously described the ‘Tristran chord’ – the radically ambiguous combination of F-B-D# and G# with which Tristran und Isolde begins – as a ‘Zwitterakkord’, that is, an ‘androgynous’ or ‘bisexual’ chord (see Nattiez, Music and Discourse, pp. 219-29).” (ch. 1, “Celibacy, Abstinence and Rock ’n’ Roll”, note 77, pg. 32)

But Hopps wears his learning lightly: he isn’t showing off, he’s trying to analyse Morrissey and the Smiths with the seriousness that he thinks they deserve. He doesn’t fall into the trap that he identifies in “Mark Simpson’s Saint Morrissey – which is a book about Mark Simpson that occasionally digresses to say something about Morrissey” (ch. 1, note 19, pg. 17). If you’re a fan of Morrissey and the Smiths, this book will enrich your understanding and enhance your enjoyment, sending you back to the music with new and more sensitive ears.

And unless you’re very well-read, it will introduce you to some new authors and new ideas: “The phrase Sprachskepsis or Sprachkritik refers to a radical loss of faith in language, which results in a sense of existential estrangement, the celebrated account of which is Hugo von Hoffmanstahl’s The Letter of Lord Chandos” (ch. 3, “The Art of Coyness”, note 74, pg. 163). Oscar Wilde, Philip Larkin and John Betjeman won’t be new to many readers, but Hopps does a good job of explaining how Morrissey has incorporated their work into his own. Morrissey is a magpie as well as a maker. But there’s a curious omission in Hopps’ study of his influences and predecessors: A.E. Housman, who offers even more similarities than any of those three. Wilde might be Morrissey’s greatest hero, but his art was much more elaborate, artificial and upper-class than Morrissey’s or Housman’s.
Mozipedia by Simon Goddard
Like Morrissey, Housman wrote lyrics about lads and laddish crimes, not mannered prose about rich decadents and London clubs. So why is Housman not discussed in this book? I don’t know. So much of what Hopps says about Morrissey applies to Housman too: the elusiveness, the irony, the sadness, shyness and feeling of being “a foreigner on the earth”. Housman has an entry in Simon Goddard’s Mozipedia: The Encyclopedia of Morrissey and the Smiths (2010) and although that’s not in the bibliography here, I assume Hopps has read it. Not that he needed to: Housman would be an obvious forerunner of Morrissey even if Morrissey had never been influenced by him or referred to him.

And Hopps could also have learnt from Housman how to wear learning even more lightly, because Housman was a highly learned man who wrote simple, clear prose with vigour and insight. Fortunately, the worst prose here is in the notes, as in this quotation from Matthew Bannister’s White Noise, White Boys: Masculinities and 1980s Indie Guitar Pop (2006):

New Pop discourses were mainly concerned to demonstrate how postmodernism, poststructuralism and postfeminism as manifested in MTV, Madonna, Prince and digital sampling celebrated a shiny new androgynous semiotic wonderland, where continuous self-invention through artifice and intertextual pastiche eased sexual differences, problematized authorship and created polysemic and polysexual possibilities. (note 6, pg. 14, ch. 1)

Hopps only gestures towards writing as bad as that. He doesn’t make the jaw-dropping connections that Dr Miriam B. Stimbers makes in Can the Cannibal?: Aspects of Angst, Abjection and Anthropophagy in the Music of Suzi Quatro (2004), but I assume that Morrissey has been flattered to have someone as intelligent and erudite discussing his work. Not all erudition is valuable, of course, but if you’re a fan of Morrissey and the Smiths, you should try this book and see if you agree that Hopps rocks. He has a lot to say and says it well as he explores every facet of Morrissey’s art, from falsetto and flowers to melancholy and melisma, from no-saying and nonbelonging to eccentricity and embarrassment.

Elsewhere other-posted:

Musings on Music

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A Sting in the Tale by Dave GoulsonA Sting in the Tale, Dave Goulson (Jonathan Cape 2013)

I was looking forward to this book a lot after reading A Buzz in the Meadow (2014), which is the follow-up. I was disappointed. It’s a good book, but it suffered by comparison, seeming scrappier and less well-written than Buzz. And perhaps I was comparing it with Gerald Durrell’s books too, because Goulson starts by describing his childhood as a budding naturalist. He kept birds, amphibians and reptiles, collected insects and birds’-eggs, and dabbled in taxidermy. Like Durrell, he had a lot of failures and made a lot of mistakes, but that was part of learning his future profession.

By the time he was grown-up and a proper biologist, he’d discovered his main interest: bumblebees, which are the chief subject of this book. If you’re interested in them too, A Sting in the Tale will be a good introduction to their fascinating world. They illuminate many areas of biology, from genetics to parasitism, and they’re important to human beings not just agriculturally but aesthetically too. The sound and sight of bumblebees are a wonderful part of summer. It would be a poorer and less interesting world without them, and it’s sad that some species are declining or have disappeared in the British Isles.

Goulson is fighting to re-buzz Britain. He describes how he set up the Bumblebee Conservation Trust and how he’s trying to re-introduce the short-haired bumblebee, Bombus subterraneus, to Dungeness Nature Reserve in Kent. There’s still a thriving natural population in Sweden and a thriving introduced one in New Zealand, which was founded when British bees were taken there in the nineteenth century to pollinate clover. So should the re-introduction to Britain be from Sweden or New Zealand? Goulson thought that there would be “a beautiful symmetry to the idea of bringing back these bees to the UK from the other side of the world after a 126-year absence” (ch. 17, “Return of the Queen”, pg. 236). But the New Zealand bees are highly inbred and seem to descend from just two introduced queens (pg. 234).

So Swedish bumblebees were used in the end. The re-introduction is still under way and some of the questions it raises haven’t been answered. Why are short-haired bumblebees still thriving in Sweden when they’ve declined elsewhere in Europe? And why hasn’t that genetic bottleneck harmed them in New Zealand? Goulson suggests possible reasons, but bumblebees will be baffling biologists for a long time to come. They’re hard to track on the wing and to find when they’re inside their nests, which is why chapter eight is about “bumblebee sniffer dogs”. It turned out that the dog-handler was better at finding nests than the dogs were (pp. 105-6). Experiments often go awry and hypotheses are often confounded. Like A Buzz in the Meadow, this book gives you a good idea of what it’s like to be a working scientist: it’s always fascinating, but often frustrating too.

Both books also lament the depredations of modern agriculture. And of modern horticulture: “bedding-plants have been intensively selected for size and colour, and in so doing they have lost their nectar, or become grossly misshapen or oversized so that it is impossible for bees to get to the rewards” (ch. 16, “A Charity Just for Bumblebees”, pg. 222). This means that “old-fashioned cottage garden perennials” are best: a “wildlife-friendly garden does not have to be a chaotic mass of nettles and brambles”. In the previous chapter, “Chez les Bourdons” (“At Home with the Bumblebees”), Goulson describes his attempt to establish a wildlife-friendly farm in France. That’s the tale he picks up in A Buzz in the Meadow, which uses the farm to discuss a wider variety of animals and plants than this book does.

Perhaps if I’d read the two books in the order he wrote them, I’d have enjoyed A Sting in the Tale more. As it is, the chapter I enjoyed most was “Chez les Bourdons”, which also supplied the most memorable – and gruesome – image in the book. Goulson says that kestrels catch and eat stag-beetles on warm summer evenings at his farm. But they discard the beetles’ heads, which “remain alive for a day or two, their antennae twitching and their great jaws slowly opening and closing” (pg. 203). Nature can be cruel and ugly as well as beautiful. But perhaps insects don’t suffer in any genuine sense. That’s one of the questions that biology is still to answer. In the meantime, Dave Goulson is doing a good job of explaining his science to the general reader.

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’Vile Vibes

In Plain Sight The Life and Lies of Jimmy Savile by Dan DaviesIn Plain Sight: The Life and Lies of Jimmy Savile, Dan Davies (Quercus 2014)

’Seventies nostalgia ain’t what it used to be. Britain has reeled again and again at revelations about the sex-crimes committed by famous entertainers from that ever-more discredited decade. Gary Glitter, Jonathan King and Stuart Hall have all gone to jail. Rolf Harris will probably die there. But the biggest nonce of the lot got clean away:

Sir James Wilson Vincent Savile, OBE; Knight of Malta, Knight of the Vatican, ‘Special’ Friend of Israel; Honorary Royal Marines Green Beret, Honorary Doctor of Law and Honorary Assistant Entertainment Officer at Broadmoor maximum security psychiatric hospital; miner, scrap metal merchant, inventor of the disco; racing cyclist, wrestler and marathon runner; pop Svengali, radio DJ and Top of the Pops presenter; charity fund-raiser, highly paid business consultant, hospital administrator; confidant of prime ministers and princes. (ch. 2, “Frisk Him”, pp. 18-9)

Savile got a lot done in his eighty-four years, but the public didn’t know the half of it. He was born poor and sickly in Leeds in 1926 and died in the same city in 2011, rich, famous and laden with honours. I didn’t live in the UK at the height of his fame, but I saw some episodes of his famous children’s programme Jim’ll Fix It, on which he made dreams come true for a lucky few of the many thousands of children who wrote to him every week: some “got to fly with the Red Arrows, blow up water towers or sing with The Osmonds” (ch. 2, pg. 13). I didn’t like Savile or his programme, but I always reasoned that he couldn’t be a paedo because he looked and acted so much like one.

That was Savile’s bluff: as Davies puts it, he was hiding in plain sight. After his death it gradually emerged that he had committed sex-attacks on children for decades, relying on his fame, cunning and peripatetic life to keep himself out of jail. He had narrow escapes and was even interviewed by the police, but he got to the end of his life unscathed. That’s why his highly expensive grave in Scarborough bore the jeering epitaph: “It Was Good While It Lasted”. Not that the jeer was immediately apparent: Savile was buried with honour and acclaim. But Davies opens this biography by describing what happened to the grave when the toxic truth got out:

The three 18-inch thick slabs of dark granite it had taken eight months to craft and to polish and to inscribe had been taken to a yard in Leeds where the fourteen hundred letters were ground down and the black granite smashed into tiny pieces for landfill. Nothing was to be left of the headstone and nothing was to be left to mark the spot where the coffin was buried beneath the earth. It was good while it lasted. (ch. 1, “Apocalypse Now Then”, pg. 8)

The title of that first chapter, “Apocalypse Now Then”, is a good example of what you’ll find in the rest of the book: black humour and bathos. There’s also a series of impossible-to-answer questions. What made Savile tick? How did he fool so many people for so long? You could ask the same questions about Tony Blair, a criminal on a much bigger scale, but there are two big differences between Savile and Blair. Unlike Blair, Savile was highly intelligent and a self-made man. Blair got to the top by serving powerful interests; Savile got to the top under his own steam. I’d also say that while Blair is a narcissist, Savile was an exhibitionist.

Long before Savile’s death, Davies saw through the exhibitionism and glimpsed the depravity beneath. At the age of nine, he attended the recording of an episode of Jim’ll Fix It “at a television studio in Shepherd’s Bush, west London” (ch. 2, pg 13). After watching Savile’s performance as a zany, dream-fulfilling jester, he came away with an uncomfortable feeling that “there was something remote and cold and untouchable beyond the façade”. Later, he read Savile’s autobiography, As It Happens (1974), and was disturbed again:

As a child of the Seventies and Eighties, I had heard all the playground rumours about Britain’s favourite uncle; we all had. Jimmy Savile was a weirdo and possibly worse; a poofter, a necrophiliac or a child molester. [When I was an adult] Friends thought I was joking when I spoke of my ‘Jimmy Savile’ dossier and how I was going to use it to bring him down one day. (ch. 2, pg. 15)

The rumours may have been completely true. Savile was a Charlie Chester who preferred girls but also molested boys. And he spent a lot of time with corpses during his unpaid stints as a “celebrity porter” in various hospitals. Davies didn’t get to bring him down, but his uneasy fascination with Savile never went away. After he grew up and became a journalist, he conducted some lengthy interviews with his “bogeyman” for a magazine called Jack (ch. 2, pg. 17). He never got to the truth: Savile was too clever for that. But his uneasiness grew and the interviews are the basis of this book. Savile speaks at length, relishing the battle of wits with Davies and revelling, no doubt, in the thought that his words would acquire their full feral-and-fetid meaning only after his death.

I was struck by the strangeness of his language. This is how he described a narrow escape from death in a plane:

“It was all a bit of fun. You’re gonna die, you didn’t die, very good. I had plenty of time to think about it because I was up in the air when we ran out of fuel. It didn’t bother me because I’m a bit odd. One minute you’re here, the next minute you’re not.” (ch. 15, “Didn’t Die, Very Good”, pg. 117)

That’s English, but it’s “a bit odd”. If you know Savile’s voice, you can hear him speaking as you read. There’s something unsettling about the words and syntax he uses, not just the tone and manner that must have gone with them. I can’t point to exactly what it is, but I wonder if his language was influenced by brain damage or some other neurological abnormality. There was certainly something very odd about Savile’s brain, whether he was born that way or suffered a brain injury later, perhaps when he was hit by a collapsing roof during his time as a coal-miner (ch. 8, “The Power of Oddness”, pp. 65-6).

He claimed that he was “concussed”, but Davies couldn’t verify any details of the accident, not even the year it happened or whether it happened at all. Savile lied and distorted constantly, so nothing is certain about long stretches of his life. But something that suggests to me that he was brain-damaged later in life is the early photo of him that opens the book. He’s standing with his family as a boy, smiling happily and candidly at the camera. He’s the least odd-looking person in the photo. In fact he doesn’t look odd at all: just an ordinary, cheerful kid, albeit a clever-looking one.

In his photos as an adult, he definitely looks odd. The photo that opens Part Four is chilling: he’s sitting alone in a camper-van, dressed in dungarees and peering out of the window at a busy street with a blank, calculating expression on his face. You can’t put your finger on exactly why the photo is chilling, but it is. It screams “Nonce!” And many people besides Dan Davies were suspicious of Savile during his decades of fame. Margaret Thatcher wasn’t one of them, but it took her a long time to give him a knighthood, because her civil servants kept saying no: “Under the headings Benefactions, we have again considered the name of Mr Jimmy Savile, whom you have of course considered on previous occasions. We have concluded that he should not be recommended.” (ch. 53, “I am the boss – it’s as simple as that”, pg. 404)

The civil servants were right, Thatcher was wrong. But she had more excuse than the police and the BBC, who both come out of this book very badly. They missed numerous opportunities to stop Savile’s crimes and the BBC tried to maintain a cover-up as long as it could. Nevertheless, Savile was indeed a master manipulator, committing sex-crimes for decades against both sexes and all ages in TV studios, schools and hospitals up and down the country. He secured powerful friends and even managed to get an important position and unsupervised access at Broadmoor, the country’s most notorious psychiatric hospital. It was through Savile that Princess Diana seems to have got access to Broadmoor too. Diana was another fascinating fake who combined ostentatious charity-work with ghoulish interests, but she wasn’t a sex-criminal or a self-made woman and she didn’t achieve a fraction of what Savile did.

So how did he get away with it and fool so many for so long? His high intelligence was undoubtedly part of it, but so was his extraordinary energy: he lived like a blue-arsed fly, never staying long in any town or city, making and raising millions of pounds for himself and for charity while recording TV and radio shows, courting or fending off the media, and running dozens of marathons. Like Thatcher, he doesn’t seem to have needed much sleep or time for recuperation.

And like Thatcher, he is very interesting from the point of view of HBD, or human bio-diversity. What were the physiological and genetic bases of his intelligence, energy, will-power and dominance? What was his precise ancestry? We should be able to answer those questions one day. Other questions about Savile may never be answered, but Dan Davies does an excellent job of capturing the black comedy, bathos and chutzpah of his strange, sordid and sinister life. If you want to be right repulsively entertained, In Plain Sight will fix it for you.

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The Invention of Science by David WoottonThe Invention of Science: A New History of the Scientific Revolution, David Wootton (Allen Lane 2015)

I picked up this book expecting to start reading, then get bored, start skimming for interesting bits, and sooner or later give up. I didn’t. I read steadily from beginning to end, feeling educated, enlightened and even enthralled. This is intellectual history at nearly its best, as David Wootton sets out to prove what is, for some, a controversial thesis: that “Modern science was invented between 1572, when Tycho Brahe saw a new star, and 1704, when Newton published his Opticks” (introduction, pg. 1).

He does this in a clever and compelling way: by looking at the language used in science across Europe. If there was indeed a scientific revolution and science was indeed a new phenomenon, we should expect to see this reflected in language. Were old words given new meanings? Did new words and phrases appear for previously inexpressible concepts? They were and they did. “Scientist” itself is a new word, replacing earlier and less suitable words like “naturalist”, “physiologist”, “physician” and “virtuoso”. The word “science” is an example of an old word given a new meaning. In Latin, scientia meant “knowledge” or “field of learning”, from the verb scire, “to know”.

But it didn’t mean a systematic collective attempt to investigate and understand natural phenomena using experiments, hypotheses and sense-enhancing, evidence-gathering instruments. Science in that sense was something new, Wootton claims. He assembles a formidable array of texts and references to back his thesis, which is part of why this book is so enjoyable to read. As Wootton points out, the “Scientific Revolution has become almost invisible simply because it has been so astonishingly successful.” Quotations like this, from the English writer Joseph Glanvill, make it visible again:

And I doubt not but posterity will find many things, that are now but Rumors, verified into practical Realities. It may be some Ages hence, a voyage to the Southern unknown Tracts, yea possibly the Moon, will not be more strange then one to America. To them, that come after us, it may be as ordinary to buy a pair of wings to fly into remotest Regions; as now a pair of Boots to ride a Journey. And to conferr at the distance of the Indies by Sympathetick conveyances, may be as usual to future times, as to us in a litterary correspondence. (The Vanity of Dogmatizing, 1661)

Glanvill’s prescience is remarkable and he’s clearly writing in an age of pre-science or proto-science. He wasn’t just a powerful thinker, but a powerful writer too. So was Galileo and Wootton, who has written a biography of the great Italian, conveys his genius very clearly in The Invention of Science. You can feel some of the exhilaration of the intellectual adventure Galileo and other early scientists embarked on. They were like buccaneers sailing out from Aristotle’s Mediterranean into the huge Atlantic, with a new world before them.

Wootton also emphasizes the importance of Galileo’s original speciality:

The Scientific Revolution was, first and foremost, a revolt by the mathematicians against the authority of the philosophers. The philosophers controlled the university curriculum (as a university teacher, Galileo never taught anything but Ptolemaic astronomy), but the mathematicians had the patronage of princes and merchants, of soldiers and sailors. They won that patronage because they offered new applications of mathematics to the world. (Part 2, “Seeing is Believing”, ch. 5, “The Mathematization of the World”, pg. 209)

But there’s something unexpected in this part of the book: he describes “double-entry bookkeeping” as part of that mathematical revolt: “the process of abstraction it teaches is an essential precondition for the new science” (pg. 164).

He also has very interesting things to say about the influence of legal tradition on the development of science:

Just as facts moved out of the courtroom and into the laboratory, so evidence made the same move at around the same time; and, as part of the same process of constructing a new type of knowledge, morality moved from theology into the sciences. When it comes to evidence, the new science was not inventing new concepts, but re-cycling existing ones. (Part 3, “Making Knowledge”, ch. 11, “Evidence and Judgment”, pg. 412)

Science was something new, but it wasn’t an ideology ex nihilo. That isn’t possible for mere mortals and Wootton is very good at explaining what was adapted, what was overturned and what was lost. Chapter 13 is, appropriately enough, devoted to “The Disenchantment of the World”; the next chapter describes how “Knowledge is Power”. That’s in Part 3, “Birth of the Modern”, and Wootton wants this to be a modern book, rather than a post-modern one. He believes in objective reality and that science makes genuine discoveries about that reality.

But he fails to take account of some modern scientific discoveries. The Invention of Science is a work of history, sociology, philology, and philosophy. It doesn’t discuss human biology or the possibility that one of the essential preconditions of science was genetic. Modern science arose in a particular place, north-western Europe, at a particular time. Why? The Invention of Science doesn’t, in the deepest sense, address that question. It doesn’t talk about intelligence and psychology or the genetics that underlie them. It’s a work of history, not of bio-history or historical genetics.

In 2016, that isn’t a great failing. History of science hasn’t yet been revolutionized by science. But I would like to see the thesis of this book re-visited in the light of books like Gregory Clark’s A Farewell to Alms (2007), which argues that the Industrial Revolution in England had to be preceded by a eugenic revolution in which the intelligent and prudent outbred the stupid and feckless. The Invention of Science makes it clear that Galileo was both a genius and an intellectual adventurer. But why were there so many others like him in north-western Europe?

I hope that historians of science will soon be addressing that question using genetics and evolutionary theory. David Wootton can’t be criticized for not doing so here, because bio-history is very new and still controversial. And he may believe, like many of the post-modernists whom he criticizes, in the psychic unity of mankind. The Invention of Science has other and less excusable flaws, however. One of them is obvious even before you open its pages. Like Dame Edna Everage’s bridesmaid Madge Allsop, it is dressed in beige. The hardback I read does not have an inviting front cover and Wootton could surely have found something equally relevant, but more interesting and colourful.

After opening the book, you may find another flaw. Wootton’s prose is not painful, but it isn’t as graceful or pleasant to read as it could have been. This is both a pity and a puzzle, because he is very well-read in more languages than one: “We take facts so much for granted that it comes as a shock to learn that they are a modern invention. There is no word in classical Greek or Latin for a fact, and no way of translating the sentences above from the OED [Oxford English Dictionary] into those languages.” (Part 3, “Facts”, pg. 254)

He certainly knows what good prose looks like, because he quotes a lot of it. But his own lacks the kind of vigour and wit you can see in the words of, say, Walter Charleton:

[I]t hath been affirmed by many of the Ancients, and questioned by very few of the Moderns, that a Drum bottomed with a Woolfs skin, and headed with a Sheeps, will yeeld scarce any sound at all; nay more, that a Wolfs skin will in short time prey upon and consume a Sheeps skin, if they be layed neer together. And against this we need no other Defense than a downright appeal to Experience, whether both those Traditions deserve not to be listed among Popular Errors; and as well the Promoters, as Authors of them to be exiled the society of Philosophers: these as Traitors to truth by the plotting of manifest falsehoods; those as Ideots, for beleiving and admiring such fopperies, as smell of nothing but the Fable; and lye open to the contradiction of an easy and cheap Experiment. (Physiologia Epicuro-Gassendo-Charltoniana, 1654)

The Invention of Science is also too long: its message often rambles home rather than rams. If Wootton suffers from cacoethes scribendi, an insatiable itch to write, then I feel an itch to edit what he wrote. It’s good to pick up a solid book on a solid subject; it would be even better if everything in the book deserved to be there.

But if the book weren’t so good in some ways, I wouldn’t be complaining that it was less than good in others. In fact, I wouldn’t have finished it at all and I wouldn’t be heartily recommending it to anyone interested in science, history or linguistics. But I did and I am. The Invention of Science is an important book and an enjoyable read. I learned a lot from it and look forward to reading it again.

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